The Canadian Red Ensign

The Canadian Red Ensign
Showing posts with label Manitoba Opera. Show all posts
Showing posts with label Manitoba Opera. Show all posts

Saturday, April 12, 2014

Here in Winnipeg the Fat Lady Sings Well

It was sixteen years ago that I first attended a production of the Manitoba Opera at the Centennial Concert Hall here in Winnipeg. The Manitoba Opera puts on two operas per season, one in the fall and one in the spring, with three shows per opera. The spring production in the 1997/1998 season was of Giocomo Puccini’s La Bohème. I purchased a ticket to the first of the three performances and was so captivated that I went back for the other two performances as well. I have since become a subscriber to the Manitoba Opera and last night once again saw a magnificent production of the opera that had first drawn me in almost two decades ago.

La Bohème has lost none of its power to charm, although exactly where the appeal in this opera lies is something that I cannot quite put my finger on. Could it be the characters?

I don’t think so. The poet Rodolfo and the painter Marcello are both quite realistic portrayals of modern artistic types, i.e., people far too full of themselves to be of any interest to anyone else. The philosopher and musician whose names elude me at the moment are for the most part forgettable. Marcello’s on-again, off-again, girlfriend Musetta, a brazenly selfish and worldly, social climbing, prima donna is more amusing than appealing, at least until her character shows an unexpected depth in the fourth and final act. The only consistently appealing character is Mimi, the Juliet to Rodolfo’s Romeo.

If it is not the characters, what about the plot?

This doesn’t seem to be the answer either. The plot is not particularly outstanding. I would say it is nothing to write home about but as I intend to write about it for the rest of this paragraph perhaps a different phrasing is called for. Just a head’s up, if you don’t care to have the ending of an opera that was first performed in 1896 revealed, you had better skip ahead. In the first act, Mimi comes by to borrow a light for her candle from Rodolfo who has lagged behind while the others have gone off to spend an unexpected windfall at an expensive café rather than use it to pay their rent. They fall in love at first sight and, in the second act, join the others at the café. There Musetta comes in, on the arm of a rich, old man that she dumped Marcello over, makes a big scene in which she reunited with Marcello, and they all take off leaving the poor old sucker to pay the bill. In the third act Mimi comes to Marcello to complain that Rodolfo has been acting jealous and accusing her of flirting with every man who comes along. It turns out that Rodolfo has recognized that Mimi is dying of galloping consumption and, in a display of true artistic temperament has managed to make it all about himself by covering up his fears with his inappropriate, boorish, behaviour. In the final act, Musetta finds Mimi and brings her back to Rodolfo, just before she succumbs to the tuberculosis and closes the opera with her death.

In the words of that most distinguished of music and theatre critics, Bugs Bunny, what did you expect, a happy ending?

If the characters and plot are weak, the same cannot be said of Puccini’s musical score. The music is both beautiful and enchanting. For those who are only familiar with opera music through the recordings of singers like Pavarotti, some of it will be easily recognizable. Rodolfo was Pavarotti’s first major role and while later in his career, his signature aria was “Nessun Dorma” from Turnandot (also by Puccini and the Manitoba Opera’s spring selection for next season), “Che gelida manina”, the aria in which Rodolfo introduces himself to Mimi, was also an indispensable part of his repertoire.

Excellent as Puccini’s musical score is, however, is it sufficient in itself to explain the appeal of the opera despite the weakness of story and characters? If it were Mozart’s Die Zauberflöte we were discussing, in which a breathtakingly beautiful score is able to transform one of the most vapid stories that ever wasted ink into a great work of art there would be no question, but then Mozart’s music was on a level few other composers could ever dream of approaching.

Perhaps the only explanation is to say that it is the magic of opera. The Greeks, Nietzsche told us in his first and best book, by imposing the Apollonian order of dialogue and plot upon the chthonic, Dionysian, music of the Greek chorus had created a new art form, tragedy, which was able to speak order into chaos and lift men out the meaninglessness of their lives. Tragedy had been lost, Nietzsche claimed, due to the New Tragedy of Euripides, the Comedy of Aeschylus, and the philosophy of Socrates, but had been reborn in his own day in the operas of Richard Wagner. Granted, Wagnerian opera is radically different from those of Puccini or, for that matter, of virtually any other composer, and Nietzsche repudiated his own thesis when Wagner composed Parsifal based upon Christian legend rather than Nordic myth, but I think there is something to be said for the idea that in opera the combination of drama and music produces something that is greater than its components. There are other genres in which the two are combined but none of these has ever been able to do what opera does. In words from a very popular work in one of those other genres, words that were clearly intended to satirize opera but which nevertheless manage to convey a sense of the true uniqueness of opera, “you’d never get away with all this in a play, but if its loudly sung and in a foreign tongue it’s just the sort of score the audiences adore, in fact the perfect opera.” (1)

Whatever the case, I have renewed my subscription for next season. I strongly considered not bothering with it when I saw, to my disgust, that the fall production of Beethoven’s Fidelio was being deliberately timed to coincide with the opening of the Canadian Museum of Human Rights. I decided however that it would be silly to punish myself for the local opera company’s decision to make some banal, left-wing, political statement, especially when the composer’s politics were no better.

People fortunate enough to live in a community that has a local opera company, after all, ought to support it. A small company like Manitoba Opera may not be able to put on productions on the same scale as a large company like the Met in New York City but it is unfair to expect them to be able to do so. An opera is different when experienced in live production than when listened to on the radio or in recording. Operas are written to be performed live and there is something to be said for that experience, even when conducted on a smaller scale. To understand and appreciate this distinction is part of the cultivated taste which the fine arts are supposed to instil in people and so in a sense to lack this understanding and appreciation is to miss the whole point altogether.

In the case of Manitoba Opera, our local company puts on excellent productions and last night’s was no exception. I look forward to seeing what they will do with Beethoven’s only opera in the fall, even if I have to hold my nose against the stench of association with the CMHR the whole time.

(1) “Prima Donna” from The Phantom of the Opera, (1986), music by Andrew Lloyd Webber, lyrics by Charles Hart and Richard Stilgoe.

Thursday, December 8, 2011

This and That No. 18

It has been a few months since my last “This and That”. For those unfamiliar with these I will begin with a note of explanation. Most of my posts on this blog are extended essays on particular topics (theological, political, philosophical, ethical, aesthetical, and cultural). The posts entitled “This and That”, on the other hand, combine shorter discussions of multiple topics with personal announcements, notifications of upcoming essays and sometimes commentary on current events.

A New Liturgical Year

We are a week and a half into the new Christian liturgical year, last Sunday having been the second Sunday in Advent. Over the summer I found a copy of John Keble’s The Christian Year in a used book store. Keble was the Victorian Anglican priest after whom Keble College in Oxford is named. His name, like that of Edward Pusey, will forever be linked with that of John Henry Newman as one of the leaders of the Oxford Movement, the early 19th Century Catholic revival in the Church of England. Newman credited Keble’s 1833 sermon on “National Apostasy” with launching the movement. The Christian Year was written before all that, however. It was his first publication, written while he was a young man, consisting of a series of devotional poems, one for morning and evening, ones for every Sunday in the liturgical year, and ones for other important liturgical dates.

I have decided to read it the way it was intended to be read, each poem on the day of the Christian calendar it is assigned to. I will also be listening to a collection of recordings of the surviving sacred cantatas by J. S. Bach according to their liturgical dates. The German, Lutheran, Baroque master composer wrote three full cycles of sacred cantatas. They have not all survived, so not every day in the Christian calendar is covered – last Sunday, Advent 2, was not, nor is next Sunday, Advent 3 – but there are over 200 of them still available. The version I will be listening to is the complete edition recorded by the Bachakademie in Stuttgart under the direction of Helmuth Rilling, released in 2011 by hänssler CLASSIC.

A New Concert Season

Speaking of classical music, it is not just a new liturgical year that has started, but the new concert season as well. It started back in September, of course. So far the Winnipeg Symphony Orchestra has given us excellent performances of pieces by Rachmaninoff, Dvorák, Shostakovich, Beethoven, Mathieu, and Sibelius, as well as a “Night of Song and Dance” about which it is probably best, in keeping with the spirit of Christian charity, to say very little. The next performance, on December 17th, will be of Handel’s Messiah, which is always something I look forward to in the Christmas season.

Manitoba Opera put on its fall production last month. This year they chose Richard Strauss’ Salome as their opener, a one act opera based upon Oscar Wilde’s play, itself based upon the Biblical story of Herodias’ daughter who asked for and received John the Baptist’s head on a silver platter. It was a great performance and I am looking forward to their concert of Purcell's Dido and Aeneas and their production of Donizetti's Daughter of the Regiment, next year.

C. S. Lewis and the Penitential Language of the Prayer Book

Dr. Larry Dixon, who was my faculty advisor at Providence College (now Providence University College) back in the 90’s, has recently discovered C. S. Lewis’ “Miserable Offenders” An Interpretation of Prayer Book Language. He will be reproducing and discussing it at his blog (http://larrydixon.wordpress.com) in a series of posts. I recommend that you check it out. By an odd coincidence I read this same essay earlier this year myself. It was included in God in the Dock, which I reviewed here: http://thronealtarliberty.blogspot.com/2011/05/christianity-in-age-of-unbelief.html The title of the essay comes from the General Confession in the order for Morning and Evening Prayer in the Book of Common Prayer which reads:

ALMIGHTY and most merciful Father, We have erred and strayed from thy ways like lost sheep, We have followed too much the devices and desires of our own hearts, We have offended against thy holy laws, We have left undone those things which we ought to have done, And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their faults. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake, That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

Lewis’ essay is a defence of the repentant attitude reflected in these words, which had come under attack in his day by liberals offended at the thought that we are “miserable offenders” who must approach God in a spirit of penitence.

Interesting Discussions Elsewhere on the Web

Lawrence Auster, a traditionalist American writer has written a number of critiques of Darwinism recently, which can be found at his website A View From the Right: http://amnation.com/vfr/ Dr. Steve Burton, one of the contributors to What’s Wrong With the World, responded here: http://www.whatswrongwiththeworld.net/2011/11/the_barrenness_of_antidarwinis.html, which, as you can see, led to an interesting debate in the comments. This also appears to be the background to a series of premises Dr. Burton has been posting about evolutionary psychology. I contributed to the discussion in the comments to the first premise here: http://www.whatswrongwiththeworld.net/2011/12/first_premise.html

The Ongoing Fight For Freedom

Advent, like Lent, is a period devoted to penitent reflection, prior to the celebration of God’s grace given to man in the birth, death, and resurrection of Jesus Christ. There are those, however, who show very little penitence and humility in this season, or in any other. The anti-racists, for example, smugly confident in their own righteousness, continue their campaign to have the government punish and silence those who disagree with them. Thankfully, their actions are not going unopposed.

Next week, Marc Lemire of the Freedomsite will appear before the Federal Court of Canada, which will be hearing the appeal of the Canadian Human Rights Commission against the September 2009 decision of the Canadian Human Rights Tribunal which ruled that Section 13 of the Canadian Human Rights Act was unconstitutional. If the Federal Court upholds the original decision, Section 13 will finally be stricken from the law. Section 13 is the law which declares that it is an act of illegal discrimination to electronically communicate any material which is “likely to” expose someone to “hatred or contempt” on the grounds of their membership in a group you are forbidden to discriminate against. You can read Mr. Lemire’s account of his upcoming court case here: http://blog.freedomsite.org/2011/12/fate-of-section-13-to-be-decided-in.html Let us pray that he will be successful and that we will finally be rid of this disgusting piece of thought-control legislation once and for all.

Meanwhile, today Connie Fournier was cross-examined by Richard Warman and his lawyer, with regards to one of his many nuisance lawsuits against Free Dominion, the conservative message board that she and her husband Mark administer. Let us also remember Mark and Connie in our prayers, that they might win their legal battles, and finally be free of these obnoxious SLAPP suits.

Let us also pray that Richard Warman and the other anti-racists will be humbled, repent, and make restitution to those they have harmed in their misguided zeal.

Upcoming Essays

I have not yet completed my 2011 “arts and culture” series of essays, and I will not have the time to complete it before the end of the year so some of the essays will be post next year. The final essays in the series will be an essay on the beauty of nature, a review of Jacob Burckhardt’s The Civilization of the Renaissance in Italy, an essay on multiculturalism, and an essay about Matthew Arnold and his Culture and Anarchy. I had also planned about three essays on the subject of criticism but these will now be part of a new series for next year, as the research materials for one of them will take me some time to gather together. The final essays of the “Arts and Culture” series will not necessarily be posted in the order in which I have mentioned them above.

Advent and Christmas Reading

It was a few years ago that I read John Lukacs’ first autohistory Confessions of an Original Sinner. In the library yesterday I found a copy of his second autohistory Last Rites, which is a couple of years old now. I started it last night. I will also be reading a collection of the sermons of St. Augustine for Advent through Epiphany, George Grant’s Time as History (based upon his 1969 Massey Lectures on Nietzsche), Roger Scruton’s The Uses of Pessimism, and I plan on re-reading C. S. Lewis’ fiction, his Narnia series, and his space trilogy.