The Canadian Red Ensign

The Canadian Red Ensign
Showing posts with label Gavin McInnes. Show all posts
Showing posts with label Gavin McInnes. Show all posts

Friday, February 5, 2021

From Dubya to Dhaliwal

 I am a Tory rather than a true libertarian.   Actual libertarians would say that government is either a necessary evil or an unnecessary one, depending upon whether the libertarian is one who believes in the “nightwatchman state” model or one who believes that the state is a criminal plot against the rights of the individual.   I hold to the classical view that laws are necessary and that government is a good thing in the sense that it is an institution that was established and exists to serve the good of the public.   The degree to which any specific government in any specific time and place can be said to be either good or bad depends upon the degree to which it actually accomplishes this purpose.   Having said all of that, I am the kind of Tory who, like the novelist Evelyn Waugh and his son Auberon, has a great deal of sympathy for the minimal government type of libertarian.   As the elder Waugh once put it “I believe in government; That men cannot live together without rules but that they should be kept at the bare minimum of safety.”     It is from this perspective that I make the following observations. 

 

Whenever government declares “war” against something other than another country, whether it be drugs, crime, poverty, whatever, it is for the purpose of expanding its own powers.    This expansion of government is never necessary and it always involves the diminishing of the civil rights and freedoms of the governed.   It is very difficult to contract the powers of government after they have been expanded and to restore rights and freedoms after they have been diminished.   Any time, therefore, that the government starts talking about wars against abstract enemies we should take this as an alarm bell telling us to stand up for our rights and liberties before we lose them.

 

You are perhaps thinking at this point that I am about to apply this to the militaristic language our governments have been using while announcing totalitarian restrictions as their response to the spread of the bat flu.   While that is certainly a valid application, I will let you make it for yourselves.   Instead, I wish to consider another example from twenty years ago, the ramifications of which are now becoming most evident.

 

On September 11, 2001, al-Qaida, an Islamic terrorist organization that had evolved out of the CIA-trained mujahideen that the United States had employed against the Soviet Union following the latter’s invasion of Afghanistan decades earlier, attacked its former sponsor by hijacking planes and flying them into the towers that symbolized American and international commerce in Lower Manhattan.   The American President at the time, George W. Bush, shortly thereafter declared a “Global War on Terror” and gave the rest of the world an ultimatum to either stand with the United States in this battle or be counted on the side of the enemy.

 

By declaring war on the abstraction of terrorism in general rather than merely the specific, concrete, terrorist organization al-Qaida that had attacked America, Bush signaled that he had a far more ambitious project than merely settling the score and punishing the perpetrators of 9/11.   While terrorism is notoriously difficult to define due to a lack of consensus with regards to certain of the particulars there is a general understanding that it occupies the space where the kind of violence that law enforcement deals with and the kind that requires a military response overlap each other.   This makes it a particularly bad choice for an enemy in an abstract war.   In addition to the problem common to all wars against abstract enemies, that they can never be won and brought to a decisive end because abstract enemies cannot surrender or be toppled or killed, a war against terrorism is an invitation to merge the law enforcement and military functions of government in a way that threatens the privacy, rights, and freedoms of the governed.

 

This is precisely what happened with the Bush administration’s War on Terror.    In the first month of the War on Terror the Office of Homeland Security was established which about a year later would be expanded into the Department of Homeland Security, a creepy body, like something out of a totalitarian dystopia, in which the line between law enforcement and the military is all but eliminated.   In less than two months after 9/11 the Bush administration had drafted and pushed through Congress the draconian Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and Obstruct Terrorism (USA PATRIOT) Act, which stripped Americans of anything but nominal constitutional protection of their privacy rights and turned the American republic into an Orwellian surveillance state. 

 

I knew full well at the time that this was a power grab aimed at expanding the powers of the American government at the expense of the privacy, rights and freedoms of ordinary Americans.   I knew this because this is precisely what the men who were rushing to do this in September of 2001 had been saying about similar efforts on the part of the Clinton administration in the 1990s.

 

In the spring of 1995 I was finishing my freshman year as a theology student.   At the very end of the semester a terrorist attack in the United States was all over the news.   A truck loaded with a homemade bomb had been detonated outside the Alfred P. Murrah Federal Building in Oklahoma City.   Bill Clinton immediately began pointing to this event as demonstrating the need for the Omnibus Counterterrorism Bill that his Attorney General Janet Reno's Department had drafted and that had been introduced in the US Senate a couple of months earlier by none other than the present occupant of the White House who at the time was Senator for Delaware (Chuck Schumer was the sponsor of the Bill in the House of Representatives).   The bill met with strenuous opposition from civil libertarians of the left and right and consequently it was only a very emaciated version that was signed into law by Bill Clinton on Hitler's birthday the following year.  When, barely a week after 9/11, Bush's Attorney General John Ashcroft had the draft of the PATRIOT Act available - a bill so long that few who voted on it had been able to read the entire thing - this was because he had basically recycled Clinton's Omnibus Counterterrorism Bill, adding a few bells and whistles here and there.   Ashcroft is said to have called up Joe Biden to tell him that it was essentially the same bill that he, that is Biden, had introduced seven years earlier.   Now, although Clinton had failed to get the surveillance state he sought in 1995-1996, he did not let up in his efforts to enhance government powers in the name of fighting terrorism.   Indeed, he brought the matter up with increasing frequency as his many indiscretions began to surface and his administration became enmired in scandal.     Around 1997, for example, he wanted the FBI to be given the power to intercept and read all internet communications.   An excellent article was penned in opposition to this by the said John Ashcroft, who at the time was Senator for Missouri.   The article was entitled "Keep Big Brother's Hands Off the Internet" and included such wise observations as the following:

 

"The Clinton administration would like the Federal government to have the capability to read any international or domestic computer communications...The proposed policy raises obvious concerns about Americans' privacy...There is a concern that the internet could be used to commit crimes and that advanced encryption could disguise such activity.  However, we do not provide the government with phone jacks outside our homes for unlimited wiretaps.   Why then, should we grant government the Orwellian capacity to listen at will and in real time to our communications across the Web?...The administrations interest in all e-mail is a wholly unhealthy precedent, especially given this administration's track record on FBI files and IRS snooping.   Every medium by which people communicate can be subject to exploitation by those with illegal intentions.   Nevertheless, this is no reason to hand Big Brother the keys to unlock our e-mail diaries, open our ATM records, read our medical records, or translate our international communications".

 

Indeed.   It appears that some time between 1997 and 2001 one of the pod people from Don Siegel's 1956 Invasion of the Body Snatchers had replaced Ashcroft with a look alike who instead of the above sound reasoning espoused rhetoric about how those raising concerns about the PATRIOT Act's impact on civil liberties were aiding and abetting the terrorists.   He was hardly the only one.  The same could be said of a great many of the most prominent figures in American conservatism who had talked like Ashcroft about the Clinton administration's threat to American liberties in the 1990s, only to turn around and support the PATRIOT Act in 2001.   It was at this point that I lost all respect for American conservatives - other than those like Pat Buchanan, Ron Paul, and Charley Reese who were manifestly the same people, espousing the same principles, regardless of whether a Clinton or a Bush was in power.

 

 

It was a couple of years later, when Bush and Ashcroft were again talking about expanding their powers to fight terrorism – they had drafted the Domestic Security Enhancement Act, nicknamed “PATRIOT II”, but it was never presented to Congress – that the late Sam Francis wrote an article explaining the case against all legislation of the type, in what was the single best response to the annoying “it’s okay when our side does it" attitude among the Bush “conservatives” that I ever read.   He wrote:

 

But the larger point is not what this administration does or doesn't do with the new powers.

The point is that the powers are far larger than the government of any free people should have and that whatever powers this administration doesn't use could still be used by future ones.

 

That, of course, is how free peoples typically lose their freedom—not by a dictator like Saddam Hussein suddenly grabbing power in the night and seizing all the library records but by the slow erosion of the habits and mentality that enables freedom to exist at all.

 

Instilling in citizens the notion that the power to seize library records is something the state needs is an excellent way to assist that erosion.

 

Most libertarians, of the left or the right, will tell you how we have been eroding those habits and that mentality for several decades now.  – Samuel Francis, “Bush Writing Last Chapters in Story of American Liberty”, September 25, 2003, Creators Syndicate.

 

The truth of Sam Francis' words is now glaringly obvious.   

 

The White House is now occupied by the decrepit swamp troll who had introduced the first draft of what would eventually become the PATRIOT Act back in 1995 and he is calling for even more anti-terrorism legislation.   He has also openly turned the War on Terror against those whom the Clinton administration had in mind when they attempted, unsuccessfully, to launch their own War on Terror that year - American citizens who stand up for their rights and freedoms, especially Christians who are serious about their faith, white people who object to being vilified for the colour of their skin and turned into scapegoats, and gun owners.   

 

The Department of Homeland Security has issued a bulletin that implies that those who are unsatisfied that the outcome of last year's election was legitimate, are opposed to the lockdown measures that trample all over their rights and freedoms ("frustrated with the exercise of government authority" is how the memo words this), or both, are potential violent threats to the United States.    A government that regards around half of the people it governs as threats is no longer a constitutional government that respects limits on its own power for the protection of its citizens and their rights and freedoms.  It is more like a government that fears and has declared war on its own people.   The progressive media that during the last administration defended its monolithically hyper-adversarial stance with slogans like "democracy dies in darkness" has been calling for Republican senators such as Ted Cruz and Rand Paul and in some cases the entire Republican Party to be designated "domestic terrorists".  The United States is a two-party country.   If you criminalize one of the two parties you are left, of course, with a one-party state.   Otherwise known as a totalitarian dictatorship.   The kind of state that the United States, the capital city of which is now under military occupation by its own army, is giving every impression of becoming.

 

From up north in the Dominion of Canada it is appalling to watch our southern neighbour turn itself into the world's largest banana republic, both because of what it means for our American friends and because bad ideas and trends down there have a nasty habit of migrating up here.

 

Think back to 2001 once again.   Our Prime Minister at the time was Jean Chretien, who was in my opinion a creepy, sleazy, low-life scumbag, to list only his better qualities. While Bush, Ashcroft, et al, were making a big noise about the PATRIOT Act and all the other things they were going to do in fighting their War on Terror, Chretien, relatively quietly had Anne McLellan introduce Bill C-36, an anti-terrorism bill of his own into Parliament.  It quickly passed the House and Senate and received Royal Assent in December of that year.   It consisted of amendments to several different pieces of existing legislation, such as the Criminal Code and the Official Secrets Act.   Some of its provisions, at the suggestion of Bill Blaikie who at the time was the Member representing Winnipeg-Transcona in the House of Commons, were given sunset clauses which caused them to automatically expire in five years. Other provisions remain to this day.      

 

I will provide an illustration of how this led to the shameful abuse of government power twenty years ago before returning to the present.

 

One the pieces of legislation amended was the Canadian Security Intelligence Services Act, which created CSIS in 1984.   The amendment replaced "threats to the security of Canada" with the much broader wording "activities within or related to Canada directed toward or in support of the threat or use of acts of serious violence against persons or property for the purpose of achieving a political, religious or ideological objective within Canada or a foreign state".   CSIS, when it took over the RCMP's intelligence functions, also took over the issuing of security certificates, a provision of the 1978 Immigration Act which allowed for those who were not Canadian citizens to be declared a threat to national security and deported in a streamlined manner.

 

In December of 2001, just as Bill C-36 was going into effect, American immigration officials arrested Ernst Zündel, who had left Canada in 2000 vowing never to return, rather understandably as he had on three separate occasions been persecuted by our government for his unpopular political-historical views.  He had married an American citizen, the Russian-German Mennonite novelist Ingrid Rimland and, had he been anybody else, would have been on track for American citizenship himself.    Interestingly enough, in February of that year the men’s magazine Esquire had published an essay by journalist and war correspondent John Sack in which Zündel featured   The essay was entitled “Inside the Bunker” and recounted the writer’s experiences at the previous year’s conference of the Institute for Historical Review where he met holocaust revisionists such as Zündel.   The essay, which was later selected for inclusion in the anthology, The Best American Essays 2002, edited by Stephen Jay Gould, was more-or-less the opposite of every other article which had ever appeared about holocaust revisionists in the mainstream press.  Sack treated them respectfully, pointed out a few places where they were demonstrably right, and gave reasons for rejecting their conclusions that were based on evidence rather than abuse, for he presented them all in general, and Zündel in particular, in a sympathetic light as basically ordinary people, who were more hated than guilty of hatred and whose views arose defensively, in response to post-World War II German bashing, rather than out of anti-Semitic bigotry.  Evidently, the essay had no impact on the American and Canadian authorities.   The Americans charged him with overstaying his visa and sent him back to us.   CSIS issued a security certificate against Zündel, which it would not have been able to do prior to Chretien’s anti-terrorism bill becoming law because he was by no means a threat to the security of Canada having been a peaceful and non-violent man for all of the decades he had lived here.   Under the Anti-terrorism Act, however, they were able to stretch the very flexible new wording of their mandate to include him on the basis of people he had associated with.

 

He was detained and held in solitary confinement in a tiny cell for over a year while he was tried in his absence before a prejudiced judge on the grounds of evidence to which neither he nor his lawyer, Doug Christie, were given full access, and ultimately was deported to Germany where he was arrested over things he said or written in North America, charged, and sentenced to five years in prison.

 

To summarize, the greater flexibility that had been given to our “intelligence” agency on the grounds that it was needed to protect our country from the threat of terrorist violence was used pretty much immediately after it had passed into law, to once again persecute a man whom our government had been persecuting for his political-historical opinions since 1984, this time denying him the protection of due process that had been available to him previously and which had ultimately prevailed in those cases when the Supreme Court struck the laws under which he had been convicted down.

 

This was a most disgraceful episode and one that clearly demonstrates that governments that seek to expand their own powers and flexibility in order to combat foes like “terrorism” cannot be trusted to confine the use of those powers to that purpose.

 

Parliament did take greater precautions than the US Congress in passing the Anti-terrorism Act.   I have already mentioned that certain provisions came with sunset clauses that would cause them to expire in five years unless the House and the Senate agreed to an extension.   The Act also required that the House and Senate appoint committees to conduct a comprehensive review of the Act within its first three years, which would be a necessary preliminary step towards any extension.   While a short extension was agreed upon after the first review, ultimately these provisions were allowed to expire in 2007.   By this time Stephen Harper had become Prime Minister, but the expiration of the provisions should not be attributed to any great concern for the privacy, rights, freedoms, and due process of Canadians on his part.   In his final year as Prime Minister he introduced a new Anti-terrorism Act, Bill C-51, which was more like the USA PATRIOT Act than Chretien’s Anti-terrorism Act had been, and which greatly expanded the powers and mandate of CSIS.   Readers might recall that this loathsome piece of legislation was the reason I vowed never to vote for the Conservatives again as long as Stephen Harper led the party.   The Conservatives were defeated in the election that fall, which I would like to think was in retaliation to Bill C-51, except that they were replaced in government by the only party in Parliament that had supported them in passing it.

 

Now let us return to the present.   One of the provisions of Chretien’s Anti-terrorism Act that remains in effect was the creation of a list of groups officially designated as terrorists.   It is odd, actually, that this was allowed to stand, because it is one of the worst provisions in the Act.   It essentially functions like a decree of outlaw, depersoning everyone in the groups placed on the list, stripping them of all constitutional protections.

 

One might think that the New Democrat Party, Canada’s officially socialist party (as opposed to all the unofficial ones), with its long history of human rights rhetoric, would have a problem with this.   Back in 2015, when they were led by Thomas Mulcair, they were on the right side, the opposing side, of the Bill C-51 debate.   In 2021, however, they are led by Jagmeet Singh.   One might think that Singh, considering his open support for the cause of separating Punjab from India and Pakistan and turning it into the Sikh state of Khalistan, a cause that has frequently been supported by acts of terrorism, including one of the most notorious – if not the most notorious – to take place on, well, not on Canadian soil, but in Canadian airspace, the bombing of Air India Flight 182 in 1985, would have even more cause than other NDPers to oppose the official terror list.   At the very least one would expect him not to be throwing stones from within this particular glass house.   One would be very, very, wrong in all of this.

 

Not long after a number of unarmed and oddly dressed supporters of Donald the Orange temporarily delayed the Congressional certification of the Electoral College vote by entering the Capitol in Washington DC causing everyone to break out into histrionics screaming “coup” “insurgency” and the like, Singh tweeted that the event was an “act of domestic terrorism” and stated that “the Proud Boys helped execute it”, “Their founder is Canadian”, “They operate in Canada, right now” and that he was “calling for them to be designated as a terrorist organization, immediately”.

 

What is this “Proud Boys” that Singh thinks deserve the terrorist designation more than the mass murderers of Hindus?

 

It is not, as its title would seem to suggest, an organization devoted to advancing the alphabet soup cause.   It is a group that has attained notoriety over the last five years mostly for its confrontations and clashes with antifa.   Antifa are those groups of masked thugs that go to events organized by right-of-centre groups and lectures featuring speakers with views that leftists believe ought not to be heard and try to disrupt and shut down these events and lectures through intimidation and bullying.  I don’t know if this was the original intent when the Proud Boys was founded but it quickly gained a reputation as a group that was eager and willing to fight back.

 

The media, which has tacitly and sometimes explicitly, supported antifa for years, has attached all sorts of labels to the Proud Boys that seem to completely disregard the group’s account of itself.   It is frequently called “white nationalist”, for example, despite the fact that it has always been multiracial, that its founder, the Canadian born “godfather of hipsterdom” and co-founder of Vice magazine, Gavin McInnes, is a civil nationalist who explicitly rejected racial nationalism, and its current leader, the one who has been charged with regards to the incident on Capitol Hill, is an Afro-Cuban.   McInnes described the group as “Western Chauvinist” but he explained this quite clearly in terms of the values of Western Civilization, which anyone from any race can adhere to and which, in an irony totally lost on his progressive critics, are entirely liberal – in the sense of classical liberal – values.  

 

Since the facts obviously conflict with the claim that the Proud Boys are white nationalists, why do the media and the self-appointed anti-hate watchdog groups continue to so designate them?

 

Obviously it is because they are not using the term to convey any meaningful information about who and what the group is but as a weapon to demonize, discredit, and destroy it.

 

The exact same thing can be said about Jagmeet Singh Dhaliwal’s call to designate the group a “terrorist organization”.   There is little if anything in the facts that would support this designation in any meaning-conveying sense.   The violence perpetrated by antifa which exists solely for the purpose of using violence or the threat of violence to suppress opinions with which the left disagrees and silence those who hold such opinions far more closely fits the meaning of the word terrorism than pushing or punching back against said violence, whatever else one might think about this sort of responding in kind.   The designation is not intended to be meaningful, it is intended to destroy a group that Singh opposes for political reasons.

 

This is a terrible misuse of a law that seems like it was written to be terribly misused.

 

Singh followed up on his tweet by raising the matter in Parliament and bringing it to a vote.   The House unanimously voted for a motion recommending that the government add the Proud Boys to the terrorist list.   There was not a single dissenting vote.   Anybody in the Conservative Party who might have thought that antifa and BLM deserved to be on that list much more than the Proud Boys kept that thought to himself.   Anybody in the NDP or Green parties who might have objected to the terrorist list even existing on the grounds that it is a threat to human rights, kept that thought to himself.   This unanimous vote to declare the group a terrorist organization for entirely political reasons, depersoning its members and stripping them of their constitutional protections, speaks extremely poorly about the politicians we have sent to Parliament, and bodes very ill for our country’s future.

 

The motion in Parliament had no binding force on the government.   Bill Blair, the ex-cop who is Public Safety Minister – a title from the French Reign of Terror which ought not to exist in a free Commonwealth realm, back to Solicitor General, please – told the CBC that the decision would be based on “intelligence and evidence collected by our national security agencies” and that “Terrorist designations are not political exercises”.     On February 3rd he declared that the Proud Boys, along with a bunch of obscure groups that few have ever heard of before, had been added to the list.    

 

Jagmeet Singh was elated, although it was reiterated on the occasion that his motion was not a motivating factor in the decision (yeah right), and he called upon the government to go even further in eliminating groups that disagree with him.  He was quoted by the CBC as saying:

 

We need to build a country where everyone feels like they belong. Those hateful groups have no place in our country.

 

Clearly all anti-terrorism legislation needs to be repealed immediately.   Anything that gives such a man, who is so completely stupid that he cannot see the glaring contradiction between these two sentences, this kind of power to destroy those he doesn’t like is a far greater threat to our country than terrorism itself.

Saturday, July 15, 2017

Truth Versus Canada’s National Media

This year on July 1st, the 150th anniversary of the British North America Act’s coming into effect and establishing the Dominion of Canada as a new country, a disgraceful event occurred. It is not, however, the event which the national media has been harping on.

Some idiots decided that an appropriate way to celebrate the sesquicentennial was to stage a protest at the statue of Edward Cornwallis in Halifax. Edward Cornwallis, a Lt. General in the British Army, had founded, back in 1749, the settlement that would develop into the provincial capital of Nova Scotia. The protestors, carrying an upside-down Canadian flag, defaced the statue with crude anti-Canadian slogans, and a woman who identifies herself as Chief Grizzly Mamma cut off her hair and put it on the statue accusing Cornwallis of genocide and saying “You took their scalps, you can have mine too.”

She was referring to the bounty that Cornwallis had placed on the scalps of Micmac Indians, (1) on October 2, 1749. Cornwallis had done so after the Micmacs had carried out the Raid on Dartmouth three days earlier in which they scalped and beheaded a number of the British settlers. Cornwallis’ proclamation was, therefore, both defensive and retaliatory, although it was not effective, even when the bounty was raised a couple of years later. Chief Grizzly Mamma and her co-protestors had cherry-picked Cornwallis’ proclamation out of its historical context in order to insult our country on its birthday.

This protest is the disgraceful event to which I refer. It is not, however, what the national media focused on. During the protest, five young men, carrying the Canadian Red Ensign, came up to observe the events. These men, who were members of the Canadian Armed Forces – four navy, one army - politely and respectfully expressed their disagreement with the way the protestors were distorting history and then peacefully left despite the protestors’ belligerent attempts to pick a fight. The national media has ganged up on these men and, if you will excuse the metaphor, called for their scalps. Sadly, the Chief of Defence Staff and the Defence Minister have been all-too-willing to comply with this demand.

In addition to being servicemen these men were also members of an organization called Proud Boys. This is an organization founded last year by Gavin McInnes, who decades ago as co-founder of Vice Magazine, earned himself the sobriquet “the godfather of hipsterdom”. In more recent years he has developed a reputation as a kind of right-wing libertarian “shock jock.” He writes a regular column for Taki Theodoracopulus’ eponymous paleolibertarian e-zine and is also a commentator on Ezra Levant’s Rebel Media, a sort of online samizdat that was established to fill the hole that had been left when the Sun News network shut down. The media have been portraying this organization he founded as some sort of Nazi-sympathetic white supremacist organization but anyone familiar with Canada’s national media will recognize this as their worn out, nasty trick, of smearing anyone who dissents from what the liberal-left decides we must all think about race and race-related issues as a Nazi. McInnes, who despises political correctness almost as much as I do, goes out of his way to say things that offend the oversensitive and provoke the politically correct thought police but nobody who listens to what he has to say with an honest heart and an open mind could make the mistake of thinking that he is a true believer in racism of the ideological sort or that he would found an organization committed to such.

Listening with a honest heart and an open mind excludes most members of Canada’s national media, I am afraid, and so it doesn’t surprise me that apart from Rebel Media, the only person I have seen with the balls to report honestly on this story was the National Post’s Christie Blatchford. Sadly, her colleagues at the National Post do not all share her journalistic integrity. This is where I find myself, much to my amusement, dragged into this story.

In honour of Canada’s 150th I wrote two essays this year. One of these, a tribute to the great patriot Eugene Forsey, was posted on my own site, Throne, Altar, Liberty, on July 1st. The other, an essay entitled “Canada: More Than Just a Land” I contributed to the 2017 symposium at Northern Dawn, a traditionalist/neo-reactionary website where, as it so happened, it was also posted on the holiday. The title of the essay alludes to the fact that the English lyrics of "O Canada", declared to be our official national anthem in 1980, speak of Canada only as a northern land, omitting any reference to its history, traditions, and institutions, unlike "The Maple Leaf Forever", which had served as an informal national anthem alongside "God Save the Queen" since Confederation. The essay is about how "O Canada", the anthem of choice of the Liberal Party, reflects what our country is in danger of being reduced to by the Liberal Party’s long-standing campaign against the original vision of the Fathers of Confederation. Whereas the Founding Fathers of the United States had built their republic on the foundation of rebellion against and separation from the British crown and empire, the Fathers of Confederation chose to build our country on the opposite foundation of loyalty, honour, and maintaining our ties to the British crown and the empire that would soon become the Commonwealth. The Liberal Party, ever since, has tried to re-write Canada’s story into another version of the American story and has sought to divest us of our British heritage, including our traditional symbols, and in the process has threatened and weakened our parliamentary form of government and the Common Law, and the rights and freedoms of which these are the source.

This essay was quoted, earlier this week, by Graeme Hamilton, the Quebec correspondent of the National Post. Under some circumstances this could be considered an honour but Mr. Hamilton’s article is entitled “Former Canadian flag, the Red Ensign, gets new, darker life as far-right symbol.” Now if “far-right” means further to the right than the neoconservatives, or better yet what “the right” originally meant in the eighteenth century – a supporter of royalty, the institution of monarchy, aristocracy, nobility, and the established church – then I have no problem with the term being applied to myself. When the media speak of the “far-right”, however, they ordinarily mean and intend their audience to understand them as meaning admirers and followers of Adolf Hitler. This is what Mr. Hamilton, who makes reference to both the Aryan Guard and John Beattie who founded the Canadian Nazi Party decades ago, has in mind. As I have said many times, I have nothing but contempt for Adolf Hitler, his tyrannical system of government, or the left-wing movement he headed – for National Socialism, like Communism, was a direct ideological descendent of the original eighteenth century left, i.e., the anti-king, anti-church, anti-aristocracy French Revolutionaries.

Mr. Hamilton begins his article by talking about the Red Ensign’s having been used by the Proud Boys in the incident in Halifax, and using this as a launching point for a discussion of the way in which the Red Ensign has been “adopted as Canada’s equivalent of the Confederate flag by some extremists.” In the context of this discussion he includes the following paragraph:

Northern Dawn, a Canadian alt-right website launched last year to defend Western heritage against “chaos,” has used the Red Ensign as its Facebook cover photo. In a July 1 essay on the site, Gerry Neal decried the 1965 replacement of the Red Ensign with the current flag as evidence of a Liberal revision of national symbolism “to eliminate reference to our British heritage.”

Now, taken by itself, this paragraph does not misrepresent what I had to say about the replacement of the Red Ensign, but placed within the context of Mr. Hamilton’s article as a whole, which at no point acknowledges, let alone discusses, any of the differences between the groups and individuals it describes as “far right”, it presents a rather distorted picture of my essay in which race is not even mentioned, let alone discussed.

There is much that I could have said about race in that essay had I not been writing within the confines of a word limit. I could, for example, have pointed out that the Liberal Party of Canada, under Lester Pearson and Pierre Trudeau, reintroduced racial bias into our immigration policy after it had been removed by John Diefenbaker. It was John Diefenbaker, by the way, who led the opposition to the changing of the flag, who insisted that the Red Ensign rather than the current flag should drape his coffin at his state funeral. Diefenbaker was an outspoken champion of the Old Canada, our ongoing family connection to Britain and the rest of the Commonwealth, our constitutional monarchy, parliamentary government, and Common Law heritage as the basis of our traditional rights and freedoms – all the things I argued for in my essay. He was also the Prime Minister who at a meeting of the Commonwealth leaders stood up and insisted that the Commonwealth must be colour blind in its policies. Diefenbaker removed race as a selection criteria from our immigration laws in 1962. Pearson and Trudeau put it back in there and, furthermore, the racial bias they introduced, was worse than the racial bias Diefenbaker had removed.

Prior to 1962, by an all-party consensus, our government considered race in the selection of immigrants for the purpose of maintaining the ethnic status quo. This is condemned as racist by liberals today, but it can be defended on grounds that have nothing to do with racist ideology. Indeed, the desire not to import a lot of new racial conflicts into a country where the peaceful co-existence of English-speaking Protestants, French-speaking Roman Catholics, and the various aboriginal tribes was already filled with tension, is arguably the exact opposite of racism. The racial bias introduced by Pearson and Trudeau, however, was the opposite of the original racial bias – rather than seeking to preserve the ethnic status quo, they wished to smash it to pieces by making Canada as ethnically diverse as possible, as fast as they could, with utter disregard for any potential negative consequences such as the atomization of communities and the balkanization of the nation as a whole.

Moreover, whereas Canada’s original race-based immigration policy had been carried out openly and honestly, as had Diefenbaker’s introduction of racial neutrality, Pearson and Trudeau introduced their new, reverse racial bias, in the sneaky, underhanded, dishonest manner that is the Liberal Party’s modus operandi. Instead of putting it down on paper in a bill, debating it in Parliament, and seeking public approval at election time, they simply instructed our visa officers to give priority to applications from the Third World and snuck millions of people past the race-neutral points system through a loophole. Then, if anyone dared to notice what was happening, let alone say anything critical about it, they loudly and aggressively cried “racist.” Worse, to deal with the increase in racial tension and conflict that would be the inevitable result of their reverse-racist immigration policy, they, following a precedent set by the Americans in the 1960s, passed laws dictating what employers, landlords, and a host of other people can or cannot be thinking in conducting their everyday business in complete violation of our traditional freedoms of thought and association, and established what is essentially a “friendly Canadian” version of Soviet/Nazi style thought police to enforce these evil and unjust laws in a manner that itself displays racial bias of the reverse type.

There are two lessons that we can learn from this history, if we have ears to hear and eyes to see. The first is that race, like sex, is a fact of human existence that we cannot escape from, and no good can come from pretending that it is otherwise. The second, is that when men forget God, the idols they erect in His place will eventually devour them. The Germans in the early twentieth century made just such idols out of their race and the man who appointed himself to be the voice of that race. The post-World War II liberal West, understandably recoiling from the horrors perpetrated in the name of that idol, but unwilling to return to the true and living God, have embraced the idol of diversity. We will eventually learn the hard way that this idol is no less monstrous than the other one.


I very much question whether Mr. Hamilton possesses either the intelligence to understand the difference between what I have said in the last four paragraphs and a Nazi screed or the honesty and integrity to acknowledge that difference. It does not bother me, however, to be smeared by association with the likes of the Aryan Guard in his article, because I am in good company with the much-maligned servicemen – two of whom are Metis – who stood up against the defamation of our country on its birthday. If you too think that these men did the right, honourable, and patriotic thing in not standing by and letting our country be insulted on its anniversary, then please sign Gavin McInnes’ “Save the Five” petition which can be found here:

https://www.therebel.media/save-the-five



(1) My use of “Indian” and the traditional English spelling “Micmac” is not out of any disrespect for the people so designated but out of a refusal, under any circumstances, to obey the dictates of political correctness. Anyone who has read George Orwell’s 1984, will recognize in political correctness’ demands that we use this word instead of that, or this spelling instead of that, what Orwell called “Newspeak” in his novel.

Appendix: My Correspondence with Mr. Graeme Hamilton

Graeme Hamilton to Gerry T. Neal
Friday, July 7, 2017, 11:21 AM
Subject: National Post inquiry

Hello Mr. Neal
I’m a reporter for the National Post, based in Montreal. I came across your blog through a link on the Northern Dawn site. I’m working on a story about the adoption of the Red Ensign as a symbol by what some call the alt right. I’d be interested in your thoughts on the flag’s appeal and was wondering if you would have time to talk today.

Regards,

Graeme Hamilton
National Post Quebec correspondent

Gerry T. Neal to Graeme Hamilton
Saturday, July 8, 2017, 12:00 AM
Subject: Re: National Post inquiry

Dear Mr. Hamilton,

I have just now received your e-mail. It is after eleven in the evening in Manitoba, which means that it is after midnight in your time zone. I am assuming, therefore that it is too late to call.

With regards to the Red Ensign - the Canadian Red Ensign, that is, rather than the provincial flags of Ontario and Manitoba - there are various people who still prefer it to the flag adapted in 1965. For Canadian veterans of the Second World War, for example, it is the flag they fought under and that many of their comrades in arms died under. For others, the present flag is a symbol of the massive top-down changes the Liberal Party wrought in this country during the premierships of Lester Pearson and Pierre Trudeau and they therefore embrace the Red Ensign as a symbol of their rejection of these changes.

I am far too young to have fought in the Second World War and so it is for the latter reason that I display the Red Ensign on my blog. For me it is not just a negative symbol, however, of rejecting the changes introduced by Pearson and Trudeau - although it is that - but also, and primarily, a positive symbol - representing the Canada that the Fathers of Confederation envisioned in 1867. Our constitutional monarchy, our Westminster-based parliamentary system of government, our Common Law heritage, and the Victorian era Christian worldview shared, with nuances of course, by English-speaking Protestants and French-speaking Catholics alike - these are the things that I, as a High Tory, argue for on my blog and which the Liberal Party, for over a century, has worked to undermine. The Liberal Party's "revolution within the form" was far more extensive than national symbolism, of course - they have systematically undermined the powers of the Crown, Senate, and Opposition to stand in the way of Prime Ministerial dictatorship in their efforts to turn Canada into a people's republic over which they will perpetually rule - but symbols are important, and in this essay, written for the fiftieth anniversary of the flag change, I explain the sinister significance of that change: http://thronealtarliberty.blogspot.ca/2015/02/day-of-infamy.html

That explains why I use the Red Ensign myself. I don't presume to speak for anyone else. "Alt-right" is short for "alternative right", and in the broadest sense that would apply to anyone on the right who does not conform to the neo-conservatism that has become the mainstream right in the last thirty-forty years or so. I doubt that anyone could accurately speak for such an array of vastly differing individuals and groups.

Best,
Gerry T. Neal