It is Holy Week. We are entering the Paschal Triduum, which begins with the remembrance of the Last Supper in the evening of Maundy Thursday and ends with the celebration of the Resurrection of Jesus Christ on the morning of Easter Sunday. In between we are taken through the climax and culmination of Jesus Christ’s vicarious redemptive suffering on our behalf in the remembrance of His Crucifixion on Good Friday and through the intermediate period between His Death and Resurrection on Holy Saturday in which to His followers on earth all appeared lost as His body lay in the tomb provided by Joseph of Arimathea while in the unseen world His Triumph had begun the moment He commended His Spirit to His Father and entered Death’s realm of Hell not as Death’s captive but as his Conqueror. Holy Week began, as it always does, with Palm Sunday, in which was commemorated Jesus’ entry into Jerusalem on the back of a donkey in fulfilment of the prophecy of Zechariah. In this event Jesus presented Himself openly to Jerusalem and by extension the nation of Israel as the promised Messiah, the Son of David, and He was initially accepted as such by a crowd that was expecting the Messiah to save their nation from its political yoke and was not ready to truly accept a Messiah Who had come to save them and all the other nations of the world as well from their true oppressors – Sin, Death, and the Devil. By the end of the week the same crowd that had shouted “Hosanna” and “Blessed is He Who comes in the Name of the Lord” as He rode into town was crying “Crucify Him” and mocking Him as He carried His cross down the Via Doloroso towards Calvary.
A strange controversy
started up on Palm Sunday this year over the expression “Christ is King”. The controversy apparently began among
American neoconservatives in connection with the parting of ways of popular
commentator Candace Owens and The Daily
Wire, the neoconservative media organization founded by Ben Shapiro and
Jeremy Boreing. This estrangement seems
to have something to do with Mr. Shapiro’s unwillingness to accept anything
less than 100% support for everything the state of Israel does from Christians
and conservatives. When I first heard
mention of the controversy I paid it little attention as I assumed that it had
something to do with American neoconservatism’s obsession with democracy and
republicanism and that they were blasphemously demanding that Jesus Christ
abdicate His throne at the Father’s right hand and run for the office of
President of the Universe in a popular election or some such nonsense. Later, I learned that when Candace Owens had
tweeted, or whatever the term is now that that platform has changed its name, “Christ
is King” on Palm Sunday, her former colleagues accused her of sending out an
anti-Semitic “dog whistle.” The
reasoning, if it can be called that, behind this accusation, is very similar to
that employed by the type of organizations who gave us the expression “dog
whistle.” It goes like this: Person X
is a bad person. Person X said Y. Therefore everyone who says Y is a bad person
like Person X. This is, of course, an
example of what in formal logic is called the association fallacy. If they were to refrain from using it,
groups like the Anti-Defamation League, the Southern Poverty Law Center (sic),
and the Canadian Anti-Hate Network would have very little to say. Replace “Person X” with “Nick Fuentes” and “Y”
with “Christ is King” and you have the substance, as it were, of the accusation
against Owens.
This
controversy quickly grew beyond the confines of the circles in which it
originated, as these things tend to do.
Presumably, for many if not most of those who jumped in on the “Christ
is King” debate it was little more than a way of voting for who they liked better,
Candace Owens or Ben Shapiro. It was
appalling, however, to see how many people considered to be conservative Christian leaders began regurgitating
the fallacious reasoning that Owens’ accusers borrowed from the ADL et al., in
some cases even if they carefully avoided joining the condemnation of Owens.
St. Paul
provides us with an example of how to handle a situation where someone is
preaching Christian truth for what we suspect to be unworthy motives:
Some indeed preach
Christ even of envy and strife; and some also of good will: The one
preach Christ of contention, not sincerely, supposing to add affliction to my
bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way,
whether in pretence, or in truth, Christ is preached; and I therein do rejoice,
yea, and will rejoice. For I know that this shall turn to my salvation
through your prayer, and the supply of the Spirit of Jesus Christ. (Phil.
1:15-19).
Christ is
King. Indeed, even if we were talking
about the title rather than the Person, this would be true. Christ is from the Greek word for “anointed”,
which translates the Hebrew word that is Anglicized as “Messiah” which also
means “anointed”. This title was
bestowed upon Him for Whom ancient Israel looked because that Person was to be the Promised
Son of David, that is, the King Who would inherit the throne of David are rule
forever. That Jesus of Nazareth, the
Incarnate Son of God, is that very Promised King, is the confession of St.
Peter (Mt. 16:16) that secured from the Lord the promise that upon this rock He
would build His Church and it is also the belief to which everlasting life is
promised (John 20:31). This is not a
secondary or peripheral doctrine. It is
the central Christian truth. All true
Christians believe and confess this truth.
To deny it, to deny that Jesus is the Christ, the Promised King, to deny
that Christ is come in the flesh, is the spirit of what the New Testament calls
antichrist. (1 Jn. 2:22)
In the
second chapter of the same epistle in which St. Paul rejoiced that “whether in pretence,
or in truth, Christ is preached” he gives an account of the temporal mission of
Jesus Christ from His humiliation to His exaltation:
That at the name of
Jesus every knee should bow, of things in heaven, and things in earth, and
things under the earth; And that every tongue should confess that Jesus
Christ is Lord, to the glory of God the Father. (Phil. 2:10-11)
Every tongue will one day confess that Jesus Christ is Lord
which is another way of saying that Christ is King. Either one will willingly and joyfully
confess this in faith in this transitory life or one will acknowledge it along
with his own ruin when he is brought before the Judge he rejected in life and
made to give account.
There is no room for anyone to say “Yes, Christ is King, but
it is bad when you say it” much less to say “Yes, Christ is King, but it is bad
when so-and-so says it, and when you say it I suspect you are saying it like
so-and-so.” Christ is King, He is
Sovereign over all the Universe, and we are to rejoice whenever this is
proclaimed regardless of what we think of the person who says it or suspect
about that person’s motives. Otherwise,
we would be saying that we consider whatever we find objectionable in this
person to be more important than the truth that Jesus Christ is King of Kings
and Lord of Lords. The other truths
confessed in the ancient Creeds are just as important, but nobody is taking
exception to “Christ is King” over anything having to do with any of these.
Indeed, it is even worse than a case of idolatrously
elevating a lesser matter above the central truth of Christ’s Kingship. Those who claim “Christ is King” to be an
anti-Semitic dog whistle – remember, that if you hear dog whistles that makes
you the dog – are in effect allowing a religion to which rejection of Jesus as
Christ is fundamental to tell Christians that we are not allowed to confess a
central tenet of our faith, the very tenet that divides Christiana from Jews, because
it is offensive to them and their religion.
Such dictates cannot be submitted to without betraying the faith and the
Lord and Saviour Who purchased us with His own Blood.
I wish you all a most blessed and holy Paschal Triduum.
Christ is King!